Men and Women in Islam views

From the Islamic perspective, the differences between men and women not onlybiological and psychological nature, but rooted in the divine Nature itself. Al-Quranasserts,

"Sanctified is He WHO has made ​​all pairs of what the earth grows, of themselves, andof those Things of the which They have no knowledge." (Surah Ya Sin [36]: 36)

Likewise

"And We have made ​​you pairs" (Surat An-naba '[78]: 8)

The differences of men and women is an important part of the mystery of God'screation. Every human sex fully equipped with iliyah soul, and both are the same sexin terms of their responsibilities as religious and sejajr both in the presence of God.However, each complements the other party and both of them together, like yin-yangsymbol in the Far East culture, forming a circle, which symbolizes perfection, totalityand completeness. Therefore, men and women both compete with each other andalso be attracted to one another. Marriage and sexual fusion has the power to transform and complement each party through the realization of complementarity andto wholeness through the love that complement the thorough and comprehensive towholeness through the love that transcends both parties, but surrounding them, the love that is rooted in God.

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Islam and Slavery

Islam was born in a place when slavery was practiced in general and widespread. Al-Quran and hadith teach do good to slaves and treat they are as human as well as encouraging to liberate the slaves. The Prophet himself buy Persian slave named Salman and immediately abandoned it, and make his family members. It is important to note, that in Islamic societies, the slave system can not be a military command, the king, and leaders as well as the Black African slaves. Moreover, there are many crossbreeding and hybridization is usually descendants gradually became members of the public. 

Clearly there were Arab slave traders in Africa and also Europe, but, apart from the fact that European colonial powers have made the slave trade Arab people are doing this as an excuse to colonize Africa, it was not sex slavery never happened events or "Anacostia" in any Islamic city. In fact, when the rapid flow arrival Black African slaves, as in Arab and Morocco, there is no atmosphere of racial discrimination. Today in every major mosque in Morocco, when the prayer time, one can see pilgrims from various nations ranging from Black Africa to the nation's blue-eyed Berbers, but people do not feel any racial discrimination. 

Many pious Muslims who refused to have slaves and also writes for reject the practice. Before modern times, both Christian and community Muslims owned slaves, and it does not mean that the two religions are created or encourage the existence of slavery. Different races, not just Black African, brought to Islamic world as a slave, but they all immediately integrated into the race and Islamic societies have never committed a variety of practices that take place in South America before the outbreak of civil war. It is most important for understood is that during practice, though, slavery in Islam is not contains the idea of ​​racism and most of the history of Islam, the former slaves immediately fused to the community through international marriage. 

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To Whom Syariat Applied

All schools of Islamic law agree that the rules of Islamic law applies to all Muslims,men and women, who have reached the age limit established by law, and only tothem, nothing more. In principle, all Muslims are equal before the law if they werekings or beggars, female, male, lack or white, rich or poor. Al-Quran specially hardened in a few verses that its rulings addressed to both parties, men, women, where both sexes are called by clear and specific manner, as seen in one verse,

"Undoubtedly, Muslims men and women, and the be lieving men and women, and obedient men and women and truthful men and women and enduring men and women and humble men and women, and almsgiving men and women and fasting men and women, and men and women who guard their chastity and men and women who remember Allah much, for all of them Allah has kept prepared forgiveness and great reward. "(Surah Al-Ahzab[33]:35)

In a society governed by Shari'at law and the Muslims are majority in that society, the minorities are not subject to liability follow Islamic law except in matters relating to the interests of shared or public tranquility. In the view of Islamic law itself, the people Jews, Christians, and "the people of the Book" other means of Hindus in India and in Persian Zoroaster's people, each of them has its own Shari'at.
Although there were a number of social friction (social friction), in general there sense of tolerance among various communities kelompojk obviously much larger than we witnessed in Yugoslavia since the breaking up of that State, which followed by any action of ethnic cleansing (ethnic cleansing) and genocide horrible.

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Polygamy Prophet Muhammad

Rasululloh Muhammad married eleven women, all called Ummahatul believers. When she died he left nine wives. What a noble and his high position as perceived by his wives at Noble entirely.
Rasululloh marry women who are old, the widowed or divorced by their husbands and the women are weak, do not use within one woman he married when she was a girl except Aisha. Rasululloh married Ummahatul believers and collect them in order to become an example in terms of fairness to the wife. Ayesha said,
"If Rasululloh want to travel so he gambled his wives, the name that came out in the lottery it was he whojoined with him and Rasululloh also rotate night and noon to his wife. " (Narrated by Abu Dawood and at-Tirmidhi)
Another illustration of Rasululloh justice is just as narrated by Anas, "Rasululloh Nine people have wives, when he divides the day to his wife so he did not come to a wife who gets the first turn except the day after the dayto nine, but they gathered every night at home wife Rasululloh place to stay. When he is at home Ayesha,Zainab comes, then Rasululloh Muhammad spread his hands and then Aisha said, "This is Zaynab," then Rasululloh held his hand. "(Narrated by Muslim)
Large household of Rasululloh which was certainly not going to like it there, if there is no and inspiration from Allah Almighty to him. Rasululloh so thankful to his Rabb and motivate his wives to worship and he always helped them to it, as the relation of the word of Allah SWT,
And bid your family for prayer, and some of you steadfast over it. We ask not of you a sustenance. We Provide you Marshall. And the good end is for those guarding against evil. (Surah Taha: 132)

Abdul Malik bin Muhammad bin Abdurahman al-Qasim, Yaum Fi Bait ar-Rasul 

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